Who is alma in the book of mormon

Alma 29—42 Alma desires to bring souls to repentance. He confounds Korihor, an anti-Christ. While teaching the Zoramites, a group of Nephite dissenters, Alma compares the word of God to a seed that must be nourished by faith. Amulek testifies of the Atonement and teaches the Zoramites to exercise faith unto repentance. Alma provides individual counsel and testimony to his sons Helaman, Shiblon, and Corianton. Alma entrusts the sacred records to Helaman.

Alma 43—45 Stirred to anger by Nephite dissenters, the Lamanites come to war against the Nephites. Moroni leads the Nephites to victory over the army of Zerahemnah.

Alma interviews and blesses Helaman, prophesies the destruction of the Nephites, and departs out of the land. Moroni and Pahoran also quell the rebellion of Nephite dissenters known as king-men. The army of Moronihah defeats the Lamanites in another battle. Alma elaborated on the holy priesthood and the responsibility of high priests to teach the commandments. He referred to Melchizedek to whom Abraham paid tithes, and said there were others before and after him, but none greater than Melchizedek.

If you have knowledge, you do not need faith. He compared the word unto a seed. Alma quoted Zenos and Zenock to illustrate that a person can pray and worship anywhere and that mercy is bestowed because of the Son. He also said that Moses had lifted up his staff in the wilderness so that those who looked on it would live. It was a type of the Son of God. There would be wars, pestilences, famines and bloodshed until the Nephites became extinct.

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As a high priest, missionary, and Nephite prophet, he taught many important sermons and prophesied of Christ as recorded in The Book of Mormon : [1] Alma preached that to gain salvation men must repent and keep the commandments, be born again, and do the works of righteousness.

Previous Amulon in The Book of Mormon. Next Nephi in the Book of Mormon. About The Author. Brown Keith L. He gathered his people around him, called upon them to cast aside their unsaintly fears, and to remember the God who had ever delivered those who trusted in Him. The words of their leader had the desired effect; the people silenced their fears and called mightily upon the Lord to soften the hearts of the Lamanites that they might spare their lives and those of their wives and little ones.

Then, with the assurance in their hearts that God would hearken unto their prayers, Alma and his brethren went forth out of their city and delivered themselves up to their former foes. The Lamanites were in a dilemma, therefore they were profuse in promises. They were willing to grant the people of Helam their lives and liberty if they would show them the way to the land of Nephi. Having obtained this information and reached home in safety, they broke their promises and made Amulon king over a wide district of country, including the land of Helam.

He placed task-masters over them, he imposed inhuman burdens upon them, and otherwise afflicted them grievously. In their affliction the people of Alma cried unremittingly to Heaven for deliverance, but even their prayers were an annoyance to their task-masters, and they were forbidden to lift up their voices in supplication to the Lord; but the tyrants could not prevent them from pouring out their hearts to Him who knoweth the inmost thoughts of all men.

He answered in His own way; He did not bring them immediate deliverance, but He strengthened their backs to bear the heavy burdens placed upon them, and, strong in the faith of their ultimate release from this bondage, they toiled on with cheerfulness and patience. In His due time the Lord delivered them.

Having revealed His intentions to Alma, that the people might make ready, He caused a deep sleep to come upon the Lamanite guards and task-masters. The hour to strike for liberty had arrived, but it was obtained at a heavy cost, that of their homes and possessions. Under the guidance of Alma they departed into the wilderness At eventide they rested in a beautiful valley which they called Alma; but they did not tarry there.

The next day they pushed farther into the wilderness, and continued their journey until they arrived at the land of Zarahemla, which they reached in twelve days' travel from the valley of Alma.

Alma and his people must have dwelt in the land of Helam quite a number of years, as he is called a young man at the time of Abinadi's martyrdom, and at the time he led his people into the land of Zarahemla he was more than fifty years old, possibly several years older. On the arrival of Alma in the land of Zarahemla, king Mosiah gave him charge of the spiritual concerns of the Nephites.

He became the high priest to the whole nation. In this capacity he gathered the people together, and in words of power and plainness he reminded them of their duties to Heaven. Nor had he unwilling hearers; numbers hearkened to his words, renewed their covenants with God, went down into the waters of baptism, and recommenced a life of godliness and faith.

From place to place Alma bent his way, preaching, counseling, reproving, comforting, instructing, as the Holy Spirit led. Through these labors seven churches, or rather seven branches of the Church, were established in the land of Zarahemla, while great prosperity attended the faithful.

As years rolled by, the hearts of those who loved the Lord were pained by the unbelief and wickedness of the rising generation. Many of these not only rejected the truth themselves, but persecuted and reviled those who were righteous. This unholy crusade received great strength and assumed great effrontery owing to the fact that the four sons of king Mosiah, and the son of the high priest Alma, were their ringleaders. Vain were the exhortations of these holy men to their wayward sons; they rebelled against their fathers' admonitions, and set their authority at defiance.

Great was Alma's grief. The Lord of Hosts was his only resource. In much sorrow, but with much faith, he earnestly and unceasingly prayed for his loved but rebellious son.